Material Symbols

January 25, 2009

log-spiralduo 

In anything with potential, or expressed material power, it seems to me that it is the opposing dissimilarities within their context that illuminate the matter into it’s powerful expression. Whether it be printed matter – some symbols on a page, a landscape (natural or architectural), a motion picture, or a belief etc., it is the disparates of the relative matter that surge it with expressive power. Symbols on a page, only have phoenetical or conceptual meaning because of the angular and (more generally) spacial irregularities in the symbolic context itself. The “H“, made of “l” “” and “l“, are nuetral, and powerless if isolated away from the context of “H“, or (further) “Home”, or (even further) “Homeplate is riddled with cleat marks and wet with dirt.” It becomes a mute set of symbols that are not even phoenetically powerful. However, when the “I” “” “I” of an “H” are pieced together in a context (which it can never not be), the symbol grows in strength into an expressive entity because of the angular “disagreements”. The symbolic mind, if looked at this way, becomes a recognition of opposing forms that illuminate the symbols into expressive entities. The recognition is not in the similarites, but in the dissimilarities. We read and interpret through the spatial variations of oppositions in the material. The perception of where these oppositions are, spatially, I think, give bias its relative character. The normative (rule-following) mind is hinged on the “inner eye” seeing this material, spatial play. The normative mind is following spatial rules, seen by the eyes. The symbolic structure of a letter, word, sentence, paragraph, chapter, book, desk, room etc., is only recognizable by the rule-following mind because of the depth perception of the eyes. The symbols only become rules to follow after the perception of the the spatial play of the symbols through the eyes perception of opposition. Or, in other words, the oppositions percieved by the eyes give form content. The content is then interprested and evaluated by the mediator of the normative.

To speculate, I imagine the material symbols come from a type of synesthesia of seeing the sounds, and then representing the sounds as sights. A backwards logic is used when then translating the sights of symbols into sounds and images, respectively. Reading (interpreting and evaluating through the normative) is a spiraling process that is set into motion by the consistent reversals of translating sounds to symbols and back again. It is a material process that rotates on an axis of depth perception.

Speculation aside, and propositionally focused – perceptual opposition in matter gives symbols their expressive power.

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